Read Genesis 19: 30 - 38 and let's close this chapter ...
This is the last we will hear of Lot. From a splendid beginning ... walking alongside Abram, his uncle and a man of faith ... Lot has spiraled down to this cave, this loss, this tragedy. As Abraham is moving upward from faith to faith ... Lot is moving downward from desire to sin to death. James 1:15 reminds us that "after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death." Lot is the poster boy for Hosea 8:7 "they sow the wind and reap the whirlwind." Is there anything for us to learn from this sadness?
Of course the obvious lesson for us is the spiraling downward path of sin. We have spoken of it before as we have considered Lot and his story. But it is so important for us not to read over it lightly! It is so important for us to deal with the sin in our lives immediately ... no delay ... not harboring it and nursing it along. If you have some nagging, perpetual sin in your life ... stop right now and go to your knees! Heed the warning of Lot. You really cannot play with it and expect to remain un-burned.
Another thought that intrigues me ... James Boice, in his commentary on Genesis, wonders if the angels in verse 17 ... when they told Lot to flee to the mountains ... not to stop anywhere in the plains ... that perhaps they were sending him back to Abraham. If that were so, it would place Lot in the same category with the prodigal son of Jesus' story in Luke 15. He could have gone home. He could have confessed to Abraham and realigned himself with the path of faith. Unlike that prodigal son, Lot evidently did not "come to his senses". Was it pride? Was it an unwillingness to admit to any wrongdoing? And his story reaches it tragic end. Our last view of Lot is in a drunken stupor, fathering 2 sons through his daughters, Moab and Ben-Ammi. And the peoples who come from these boys ... the Moabites and the Ammonites ... will be thorns in the side of Israel. Yes, sin has far-reaching tentacles.
Powerful lessons from Genesis 19 ...
1. Purity matters.
2. Sexual sin is wrong in the eyes of God - always.
3. Judgement from the holy God will come - always.
4. As believers, we are to be separate from sin, not engaged with it. Notice, we are not to be isolated ... but separate. We are to live differently. We are to honor God in our decisions, our bodies, our behaviors.
God, help us take seriously the warnings from Genesis 19.
September 30, 2010
September 29, 2010
Abraham/Joseph Week 4 Day 2
Read Genesis 19: 1 - 29.
What a sobering chapter. Mankind, without God, reaches depths that are hard for some of us to imagine and all too real for others of us! Today I want us to consider 3 truths that emerge for me from these verses.
First, I am surprised by the apparent lack of any sense of shame from the men of Sodom. Is that what happens when we live in sin so long, when it becomes so much the norm, that we can no longer see anything wrong, we see no shame? When Isaiah, the prophet, lets Judah know why God will be sending a judgement against them, he says in Isaiah 3:9: "They parade their sin like Sodom; they do not hide it." That warning causes me to mourn for my country. Will I intercede for her with the faithfulness and the trust that Abraham showed when he interceded for Sodom? Of course, the example in Genesis 19 is severe. But we must consider where it begins. I think it begins with ignoring the small things. It begins when we justify the "little foxes" that break through the fences of our own lives. It begins when we would rather continue in a pet sin than address it and deal with it. How do you talk? Listen to the words you use. How do you dress, girls? Come on - some of us need to cover up better. Just because our culture says 'bare it all' does not mean that it is a good thing for us to do! What kind of entertainment do you seek? Would you be pleased to have Jesus accompany you there? For myself ... for you ... I pray that we will NOT nurture even the smallest offense against our Lord. Bring it to the light of His Presence ... remember, it is in confession and repentance that forgiveness and cleansing come.
Secondly, are you as appalled as I am that Lot was willing to give his 2 virgin daughters to this mob of crazed, lust-hungry men? What a vivid reminder of how far from God's original design for humankind man has plunged. What a vivid reminder of the way women were treated in many ancient civilizations. They were property ... they were to be used ... even Lot was willing to throw them away. And then I watch our Lord enter the pages of history and lift woman back up to a place of value and significance. Jesus spoke with them as if they mattered to Him. He healed them alongside men. He taught them side-by-side. Reading verse 8 of Genesis 19 sends me straight to my knees in gratitude and love for my Lord. My own daughters do not have to live in that kind of world because of Jesus.
Third, I am amazed at the continuing mercy and grace of God toward Lot. God warns him - individually. And He provides a place for Lot and any who will go with him to flee for protection. Lot seems to be not quite as influential as his position of "sitting in the gateway of the city" would initially indicate. Only his wife and his 2 daughters (not their betrothed husbands) left Sodom before the rain of fire. But there was a way out. There was a path of protection and life. I am reminded of 1 Corinthians 10:13
Lord, give us ears to hear ... and hearts willing and ready to respond to Your voice. In You is life and breath and our very being. Know our hearts, O God, and cleanse us. Cause us to stand upright before You because of Jesus and our faith in Him. We are totally dependent upon You ...
What a sobering chapter. Mankind, without God, reaches depths that are hard for some of us to imagine and all too real for others of us! Today I want us to consider 3 truths that emerge for me from these verses.
First, I am surprised by the apparent lack of any sense of shame from the men of Sodom. Is that what happens when we live in sin so long, when it becomes so much the norm, that we can no longer see anything wrong, we see no shame? When Isaiah, the prophet, lets Judah know why God will be sending a judgement against them, he says in Isaiah 3:9: "They parade their sin like Sodom; they do not hide it." That warning causes me to mourn for my country. Will I intercede for her with the faithfulness and the trust that Abraham showed when he interceded for Sodom? Of course, the example in Genesis 19 is severe. But we must consider where it begins. I think it begins with ignoring the small things. It begins when we justify the "little foxes" that break through the fences of our own lives. It begins when we would rather continue in a pet sin than address it and deal with it. How do you talk? Listen to the words you use. How do you dress, girls? Come on - some of us need to cover up better. Just because our culture says 'bare it all' does not mean that it is a good thing for us to do! What kind of entertainment do you seek? Would you be pleased to have Jesus accompany you there? For myself ... for you ... I pray that we will NOT nurture even the smallest offense against our Lord. Bring it to the light of His Presence ... remember, it is in confession and repentance that forgiveness and cleansing come.
Truth: Sin is a progressive poison - no exceptions.
Secondly, are you as appalled as I am that Lot was willing to give his 2 virgin daughters to this mob of crazed, lust-hungry men? What a vivid reminder of how far from God's original design for humankind man has plunged. What a vivid reminder of the way women were treated in many ancient civilizations. They were property ... they were to be used ... even Lot was willing to throw them away. And then I watch our Lord enter the pages of history and lift woman back up to a place of value and significance. Jesus spoke with them as if they mattered to Him. He healed them alongside men. He taught them side-by-side. Reading verse 8 of Genesis 19 sends me straight to my knees in gratitude and love for my Lord. My own daughters do not have to live in that kind of world because of Jesus.
Truth: Women are valued by God.
Third, I am amazed at the continuing mercy and grace of God toward Lot. God warns him - individually. And He provides a place for Lot and any who will go with him to flee for protection. Lot seems to be not quite as influential as his position of "sitting in the gateway of the city" would initially indicate. Only his wife and his 2 daughters (not their betrothed husbands) left Sodom before the rain of fire. But there was a way out. There was a path of protection and life. I am reminded of 1 Corinthians 10:13
"No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can stand up under it."God did provide a way out for Lot. His wife started to take it ... but turned back, choosing destruction over life.
Truth: God always provides a path to life for those who will listen and follow.
Lord, give us ears to hear ... and hearts willing and ready to respond to Your voice. In You is life and breath and our very being. Know our hearts, O God, and cleanse us. Cause us to stand upright before You because of Jesus and our faith in Him. We are totally dependent upon You ...
September 27, 2010
Abraham/Joseph Week 4 Day 1
We have a difficult chapter in Genesis to consider this week. Today, let's get an overview by reading Genesis 18: 20 - 21 and Genesis 19.
Today, let's look at Lot, the man. Lot is a premier example of a worldly, compromising Christian. He had knowledge of God. He also wanted the world. Two masters. Jesus told us in Matthew 6:24 that "it is impossible to serve two masters." But some of us keep thinking that we can be the exception! That thinking is to our own peril ... and, as we see with Lot, to the peril of our children. Watch Lot's progression ...
He left Ur with his uncle Abram. Lived with him, traveled with him, learned from him. I suspect Lot worshipped with him in the places we see Abram stop and build altars.
Then the slide began when Lot and Abram decided to separate since their herdsmen were quarreling and there did not seem to be enough pasture land for both of their expansive flocks. (Wait - maybe the slide began when Uncle Abram decided to go to Egypt where there was no famine and life would be easier!)Genesis 13: 10 tells us that Lot "looked" toward Sodom. That word in Hebrew indicates that this was not a casual notice. It was a longing. It is similar to the idea of "lust". So Lot decided to head that direction ... just toward the cities on the plains.
Genesis 13:12 tells us that Lot "pitched his tents near Sodom". Like a moth drawing closer to a flame, Lot moves himself and his circle of people nearer to the place of prosperity, probably excitement and ease.
Genesis 14:12 finds Lot living "in" Sodom. There is no explanation for the move ... just from outside to inside. It's not hard for us to imagine the reasons, the logic, the desire.
Finally, in Genesis 19:1 we find Lot "sitting in the gateway" of Sodom. This is the phraseology used for the elders or principal men of a city - sort of a governing counsel. Lot is fully in.
James Boice says it this way:
Never assume that you are above the temptation to be more attracted to the world than to God.
Be ever so careful to know the dividing line between taking the good news of Christ into a wicked place and becoming engaged in the wicked aspects of the place.
"Becoming all things to all men in order to win some" (1 Corinthians 9:22) does not mean taking on sins to be more like particular sinners.
Never forget that association with the world leaves its mark on us. Remember Paul's advice in Galatians 6:1: If someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted."
Sometimes I ache for Lot ... sometimes I get so mad at him I want to scream! There is much about him that I do not understand. We see some good ... we see some horrific. Protect the visitors from the violent men of Sodom - You Go Lot! Throw your daughters out to be raped and most likely killed in exchange for your guests - What?! We will consider more of these things in Day 2.
For today ... Lord, am I leaning more toward the world than I am toward You? Are worldly things more important to me than things of You? Do I pray more for ease than I pray for righteousness? Do I long more for happiness than I do for holiness? Show me myself and my heart as You see it. I think I want to know ...
Today, let's look at Lot, the man. Lot is a premier example of a worldly, compromising Christian. He had knowledge of God. He also wanted the world. Two masters. Jesus told us in Matthew 6:24 that "it is impossible to serve two masters." But some of us keep thinking that we can be the exception! That thinking is to our own peril ... and, as we see with Lot, to the peril of our children. Watch Lot's progression ...
He left Ur with his uncle Abram. Lived with him, traveled with him, learned from him. I suspect Lot worshipped with him in the places we see Abram stop and build altars.
Then the slide began when Lot and Abram decided to separate since their herdsmen were quarreling and there did not seem to be enough pasture land for both of their expansive flocks. (Wait - maybe the slide began when Uncle Abram decided to go to Egypt where there was no famine and life would be easier!)Genesis 13: 10 tells us that Lot "looked" toward Sodom. That word in Hebrew indicates that this was not a casual notice. It was a longing. It is similar to the idea of "lust". So Lot decided to head that direction ... just toward the cities on the plains.
Genesis 13:12 tells us that Lot "pitched his tents near Sodom". Like a moth drawing closer to a flame, Lot moves himself and his circle of people nearer to the place of prosperity, probably excitement and ease.
Genesis 14:12 finds Lot living "in" Sodom. There is no explanation for the move ... just from outside to inside. It's not hard for us to imagine the reasons, the logic, the desire.
Finally, in Genesis 19:1 we find Lot "sitting in the gateway" of Sodom. This is the phraseology used for the elders or principal men of a city - sort of a governing counsel. Lot is fully in.
James Boice says it this way:
Lot had abandoned a high calling and was now the precise opposite of the upright man of Psalm 1. He had walked in the counsel of the wicked, stood in the way of sinners and sat down in the seat of mockers. His delight was not in the law of the Lord, and he was certainly not meditating on it day and night. He was not a tree planted by rivers of water; his leaf was withering; his work was not prospering. He was dangerously close to being like the chaff that the wind drives away.The warnings are so clear they hardly need to be written down. But ... here we go ... and I write them down for myself ...
Never assume that you are above the temptation to be more attracted to the world than to God.
Be ever so careful to know the dividing line between taking the good news of Christ into a wicked place and becoming engaged in the wicked aspects of the place.
"Becoming all things to all men in order to win some" (1 Corinthians 9:22) does not mean taking on sins to be more like particular sinners.
Never forget that association with the world leaves its mark on us. Remember Paul's advice in Galatians 6:1: If someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted."
Sometimes I ache for Lot ... sometimes I get so mad at him I want to scream! There is much about him that I do not understand. We see some good ... we see some horrific. Protect the visitors from the violent men of Sodom - You Go Lot! Throw your daughters out to be raped and most likely killed in exchange for your guests - What?! We will consider more of these things in Day 2.
For today ... Lord, am I leaning more toward the world than I am toward You? Are worldly things more important to me than things of You? Do I pray more for ease than I pray for righteousness? Do I long more for happiness than I do for holiness? Show me myself and my heart as You see it. I think I want to know ...
September 24, 2010
Abraham/Joseph Week 3 Day 3
Enjoy Genesis 18 today. As you read, don't forget to pay attention to what you learn about God. Add your thoughts to your journal. Then I will meet you back here ...
There is so much in this chapter - lessons to learn from Abraham, from Sarah and from the Lord. You will have your own lessons and applications. You may want to share them with all of us via the comments portion of this post. Here are some of mine for your consideration ...
First ... from Sarah ...
There is no record that Sarah balked at her husbands offer of hospitality, including a meal, to the three men. We don't hear her saying, "Do what? Are you kidding? Right now? You didn't ask me about that. You invited them ... you take care of it." I may be stretching a point here ... but I know our tendency to sometimes feel "put upon" when extra things are asked of us. I respect Sarah for obviously just doing it. She, too, was hospitable and open to these visitors. I think that is why Peter uses Sarah as his illustration of a wife who is beautiful in the eyes of God (1 Peter 3:5-6).
But Sarah has her dark side ... as do we all. Her years of disappointment have led to a loss of hope. And when she overhears the Lord speaking about this promised heir again, her cynicism and bitterness rumble inside her own spirit. When challenged about it ... she denies it. How like us! Have you experienced a disappointment, a denied expectation, that has nagged at you year after year? In fact, it may have been a quiet presence in your life so long that cynicism has invaded your own spirit as well, like it had Sarah's. Faith still says to trust God with your life ... your circumstances ... your disappointments. Faith still says to trust God and His knowledge of "good". Faith still says to place your life, your circumstances, your desires, your very self into the hands of our merciful, omniscient, gracious Lord, our El Shaddai. I am well aware that it is much easier to type those words than it is to practice them. However, I want to practice that today ... and do it better, more fully today than I did yesterday. Join me?
Secondly, some things I learn from Abraham ...
I am moved by the comfortableness between Abraham and the Lord. When we witness that in this chapter we better understand scripture referring to Abraham as "God's friend". It occurs 3 times in scripture: 2 Chronicles 20:7, Isaiah 41:8 and James 2:23. We see companionship. Easy. Comfortable. We see communication. Friend to friend. Both parties participating. But this is Abraham, right? Certainly not us. Listen to Jesus in John 15:12-15:
Another lesson from Abraham is the importance of intercessory prayer. My friends, plead for those you love! Plead for your city! Plead for your country! Follow the example of Abraham.
And lastly, a lesson for me from the Lord in chapter 18 - know that the Lord, the righteous judge, will always do what is right. Abraham makes the statement in a rhetorical question (verse 25). It does not offend God. God is the judge of all the earth. We can know that not one injustice, not one wrong has ever gone unnoticed by God. Not one sin has ever failed to cry out to Him. He has heard the cries from Sodom and the cities on the plain. Know that He hears the cries from our land as well ... the abused children, the violated women, the hopelessness of poverty, the abandoned, the forgotten, the broken. God hears ... God knows. And, yes, Abraham ... the judge of all the earth will do right. Judgement always comes ... sin always exacts payment.
So what should we do? Intercede in prayer! Modestly, humbly,persistently ... intercede.
There is so much in this chapter - lessons to learn from Abraham, from Sarah and from the Lord. You will have your own lessons and applications. You may want to share them with all of us via the comments portion of this post. Here are some of mine for your consideration ...
First ... from Sarah ...
There is no record that Sarah balked at her husbands offer of hospitality, including a meal, to the three men. We don't hear her saying, "Do what? Are you kidding? Right now? You didn't ask me about that. You invited them ... you take care of it." I may be stretching a point here ... but I know our tendency to sometimes feel "put upon" when extra things are asked of us. I respect Sarah for obviously just doing it. She, too, was hospitable and open to these visitors. I think that is why Peter uses Sarah as his illustration of a wife who is beautiful in the eyes of God (1 Peter 3:5-6).
But Sarah has her dark side ... as do we all. Her years of disappointment have led to a loss of hope. And when she overhears the Lord speaking about this promised heir again, her cynicism and bitterness rumble inside her own spirit. When challenged about it ... she denies it. How like us! Have you experienced a disappointment, a denied expectation, that has nagged at you year after year? In fact, it may have been a quiet presence in your life so long that cynicism has invaded your own spirit as well, like it had Sarah's. Faith still says to trust God with your life ... your circumstances ... your disappointments. Faith still says to trust God and His knowledge of "good". Faith still says to place your life, your circumstances, your desires, your very self into the hands of our merciful, omniscient, gracious Lord, our El Shaddai. I am well aware that it is much easier to type those words than it is to practice them. However, I want to practice that today ... and do it better, more fully today than I did yesterday. Join me?
Secondly, some things I learn from Abraham ...
I am moved by the comfortableness between Abraham and the Lord. When we witness that in this chapter we better understand scripture referring to Abraham as "God's friend". It occurs 3 times in scripture: 2 Chronicles 20:7, Isaiah 41:8 and James 2:23. We see companionship. Easy. Comfortable. We see communication. Friend to friend. Both parties participating. But this is Abraham, right? Certainly not us. Listen to Jesus in John 15:12-15:
Love each other as I have loved you. Greater love has no one than this, that he lay down his life for his friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made know to you.Let the marks of friendship that are precious ... the companionship, the communication, the mutual caring ... be evident in your relationship with your Lord. Your good friends - you talk with, you spend time with, you enjoy! We can rest in the knowledge that Jesus does not require us to be as perfect a friend as He is. He only requires that we acknowledge our friendship with Him by doing what He says. Thank You, Lord!
Another lesson from Abraham is the importance of intercessory prayer. My friends, plead for those you love! Plead for your city! Plead for your country! Follow the example of Abraham.
And lastly, a lesson for me from the Lord in chapter 18 - know that the Lord, the righteous judge, will always do what is right. Abraham makes the statement in a rhetorical question (verse 25). It does not offend God. God is the judge of all the earth. We can know that not one injustice, not one wrong has ever gone unnoticed by God. Not one sin has ever failed to cry out to Him. He has heard the cries from Sodom and the cities on the plain. Know that He hears the cries from our land as well ... the abused children, the violated women, the hopelessness of poverty, the abandoned, the forgotten, the broken. God hears ... God knows. And, yes, Abraham ... the judge of all the earth will do right. Judgement always comes ... sin always exacts payment.
So what should we do? Intercede in prayer! Modestly, humbly,persistently ... intercede.
September 22, 2010
Abraham/Joseph Week 3 Day 2
Hagar returned home to her life as a handmaid to Sarai. She bore her son ... and Abram named him Ishmael, evidently believing her about her encounter with God. Thirteen years pass ... living life ... Abram managing his affairs ... getting older ... Sarai getting older. I suspect she quit watching each month ... hoping that the expected period would not occur ... her time was over.
Read Genesis 17.
So many interesting things to note from this chapter ...
1. In verse 1 - the Lord appeared to Abram. How? Was it a vision? Did He appear in bodily form? When the meeting was over we learn in verse 22 that "God went up from him" So I think God must have appeared bodily to Abram. We don't know but God appeared and He spoke. He calls Himself, "God Almighty". This is the Hebrew "El Shaddai" that Amy Grant made familiar to many of us through her song of the same name years ago. This name stresses God's omnipotence. The root of the Hebrew is the word shad which means the female breast. All of the images of nourishment, comfort, security seem to be wrapped up in this name. To a baby, the mother is all-powerful and all-necessary. Think of God as your El Shaddai today.
2. God changes Abram's name ... and Sarai's name. (verses 4 and 15)
Some scholars have noted that God adds a "h" to the names of both Abram and Sarai. That "h" signifies the sound of breath. Listen to James Boice:
3. God is ready to confirm His covenant with Abraham and He does so through the sign of circumcision. Instructions are given to Abraham. Some commentators address the health issues that perhaps were part of the reason. But there has too much emphasis on the "seed" of Abraham. This covenant has so much to do with the descendants. Circumcision is a mark in the very flesh of the man. A mark closest to the passing on of the seed of man. A personal mark. A private mark. It would be confirmation to the wife that her husband was bound to Jehovah God. It would be a mark to the man himself that he is forever bound to his God. And don't you love verse 23 - "On that very day ..." Abraham's obedience did not wait for convenience or further explanation. God spoke to him ... and he obeyed God. On that very day ...
Join me on your knees (or perhaps face down!) as I pray ...
El Shaddai, I worship You in Your holiness. You are the God of faithfulness and covenant. You are the God who keeps promises and never forgets. I so long to walk before You in faithfulness ... help us Lord do just that. Give us, through Your Spirit, the heart to hear You and the courage to obey.
Read Genesis 17.
So many interesting things to note from this chapter ...
1. In verse 1 - the Lord appeared to Abram. How? Was it a vision? Did He appear in bodily form? When the meeting was over we learn in verse 22 that "God went up from him" So I think God must have appeared bodily to Abram. We don't know but God appeared and He spoke. He calls Himself, "God Almighty". This is the Hebrew "El Shaddai" that Amy Grant made familiar to many of us through her song of the same name years ago. This name stresses God's omnipotence. The root of the Hebrew is the word shad which means the female breast. All of the images of nourishment, comfort, security seem to be wrapped up in this name. To a baby, the mother is all-powerful and all-necessary. Think of God as your El Shaddai today.
2. God changes Abram's name ... and Sarai's name. (verses 4 and 15)
Some scholars have noted that God adds a "h" to the names of both Abram and Sarai. That "h" signifies the sound of breath. Listen to James Boice:
"We have the Hebrew word ruah, which means both 'breath' and 'spirit' and which cannot even be pronounced properly unless you breathe out. Ruah. It is the sound of a breath. So when God called Abram, Abraham, what He was really doing was adding His mighty breath or Spirit to Abram's name. ... If that is right, God was joining His name to Abram's. Abram, the human 'father of many,' becomes Abraham - 'Abram plus Jehovah, the mighty God.'"Can you hear Jesus promising His Spirit to live within the believer - joined with? (John 14) We, too, do not have to walk with God in our own strength. We, like Abraham, can join ourselves to God and have His very life breath flow through us. In fact, my friends, if you are walking with your El Shaddai, believing Him, there is a "h" added to your name! I respond like Abraham ... and fall face down.
3. God is ready to confirm His covenant with Abraham and He does so through the sign of circumcision. Instructions are given to Abraham. Some commentators address the health issues that perhaps were part of the reason. But there has too much emphasis on the "seed" of Abraham. This covenant has so much to do with the descendants. Circumcision is a mark in the very flesh of the man. A mark closest to the passing on of the seed of man. A personal mark. A private mark. It would be confirmation to the wife that her husband was bound to Jehovah God. It would be a mark to the man himself that he is forever bound to his God. And don't you love verse 23 - "On that very day ..." Abraham's obedience did not wait for convenience or further explanation. God spoke to him ... and he obeyed God. On that very day ...
Join me on your knees (or perhaps face down!) as I pray ...
El Shaddai, I worship You in Your holiness. You are the God of faithfulness and covenant. You are the God who keeps promises and never forgets. I so long to walk before You in faithfulness ... help us Lord do just that. Give us, through Your Spirit, the heart to hear You and the courage to obey.
September 20, 2010
Abraham/Joseph Week 3 Day 1
God restated His promise to Abram in chapter 15 ... and days begin to pass by. In fact, weeks, months, years are passing by. Abram is prospering ... there seems to be relative peace in the land ... life progresses along ... but no offspring, no ownership of land, nothing.
Read Genesis 16 ... then come back.
Sarai seems to be the one to crumble first - the one to first decide that God's promises will not come about unless they step in and fix something. Rather like a woman, don't you think? We do like to fix situations. Are you trying to fix something right now that God has indicated for you to "wait"? Be wise. Her solution is staggering to our ears ... but not uncommon in her time and culture. Hagar "belonged" to her ... therefore, a child from Hagar would also "belong" to her. And Sarai's plan is conceived.
I wonder if she would have been as willing to place her husband in another woman's arms had Abram not already been willing to place her in another man's arms? Remember the whole scene in Egypt (chapter 12)?Ignoring God has long, far-reaching tentacles.
You have just read the details of these events. There are random things running through my mind about this chapter ...
First, I am amazed at the passivity of Abram. Where is our strong man of God? Is he too busy with his business to pay any attention? Does he really have no opinion in the matter? It seems to me that he just "goes with the flow" throughout this entire episode. But as I find myself frustrated with him, I am silenced by the realization that wives carry such powerful influence over their husbands. Dear reader, if you are married, don't let that thought leave you quickly. We wield strong influence. The NRSV translates verse 2 as "so Abram listened to the voice of Sarai". I am remind of Genesis 3 when another man, Adam, listened to the voice of his wife. Be careful here ... I am not saying that women, wives in particular, should not have a voice - that they should take, or stay in, a passive position! I am saying that we must be aware how powerful our voices can be! God give us wisdom as we open our mouths ... may we not speak quickly without prayer and forethought. May our silences be out of restraint and wisdom - not out of sullenness and passive anger.
Anytime we stop trusting God and choose to go our own way ... trouble will come. One of the interesting results is always blaming God or other people for our messes. Sarai is right on track! She blames God first for the fact that she has no children. (verse 2) Then, when she cannot tolerate the fact that Hagar is pregnant, she blames Abram for the whole mess. (verse 5) Wow. Everyone is to blame except poor Sarai! Ever been there? The powerful Twelve Step program found in Alcoholic Anonymous includes these: Step 4 - "Make a searching and fearless moral inventory of ourselves." Step 5 - "Admit to God, to ourselves and to another human being the exact nature of our wrongs." Lessons for us? Stop blaming others - family, friends, God. Take responsibility for the messes in our own lives. Examine the part you play (the part I ply) and be honest. Take it to prayer. God, give me eyes to see ... give me courage to admit ... give me strength to move forward in a different direction. Let's don't imitate Sarai in this way any longer!
Lastly, I love the name Hagar gave God ... Beer-lahai-roi ... "the God who sees". Listen to James Boice:
Read Genesis 16 ... then come back.
Sarai seems to be the one to crumble first - the one to first decide that God's promises will not come about unless they step in and fix something. Rather like a woman, don't you think? We do like to fix situations. Are you trying to fix something right now that God has indicated for you to "wait"? Be wise. Her solution is staggering to our ears ... but not uncommon in her time and culture. Hagar "belonged" to her ... therefore, a child from Hagar would also "belong" to her. And Sarai's plan is conceived.
I wonder if she would have been as willing to place her husband in another woman's arms had Abram not already been willing to place her in another man's arms? Remember the whole scene in Egypt (chapter 12)?Ignoring God has long, far-reaching tentacles.
You have just read the details of these events. There are random things running through my mind about this chapter ...
First, I am amazed at the passivity of Abram. Where is our strong man of God? Is he too busy with his business to pay any attention? Does he really have no opinion in the matter? It seems to me that he just "goes with the flow" throughout this entire episode. But as I find myself frustrated with him, I am silenced by the realization that wives carry such powerful influence over their husbands. Dear reader, if you are married, don't let that thought leave you quickly. We wield strong influence. The NRSV translates verse 2 as "so Abram listened to the voice of Sarai". I am remind of Genesis 3 when another man, Adam, listened to the voice of his wife. Be careful here ... I am not saying that women, wives in particular, should not have a voice - that they should take, or stay in, a passive position! I am saying that we must be aware how powerful our voices can be! God give us wisdom as we open our mouths ... may we not speak quickly without prayer and forethought. May our silences be out of restraint and wisdom - not out of sullenness and passive anger.
Anytime we stop trusting God and choose to go our own way ... trouble will come. One of the interesting results is always blaming God or other people for our messes. Sarai is right on track! She blames God first for the fact that she has no children. (verse 2) Then, when she cannot tolerate the fact that Hagar is pregnant, she blames Abram for the whole mess. (verse 5) Wow. Everyone is to blame except poor Sarai! Ever been there? The powerful Twelve Step program found in Alcoholic Anonymous includes these: Step 4 - "Make a searching and fearless moral inventory of ourselves." Step 5 - "Admit to God, to ourselves and to another human being the exact nature of our wrongs." Lessons for us? Stop blaming others - family, friends, God. Take responsibility for the messes in our own lives. Examine the part you play (the part I ply) and be honest. Take it to prayer. God, give me eyes to see ... give me courage to admit ... give me strength to move forward in a different direction. Let's don't imitate Sarai in this way any longer!
Lastly, I love the name Hagar gave God ... Beer-lahai-roi ... "the God who sees". Listen to James Boice:
"Are you aware that God sees you? Right where you are? He does. He sees you as you are and where you are. He sees where you have come from and where you are going. He sees what you need and what you do not need. Above all, He sees what He wants to make of you and how that final, glorious product is to be achieved. You cannot see it. But it is precisely for that reason that you must lay your own wisdom aside and return to the path God has give you to walk in. Hagar did this; and, from the final verses of the passage, I suspect that she returned a changed woman."God sees you ... God sees me ... today ... right now ... My God, may You be honored by what You see!
September 16, 2010
Abraham/Joseph Week 2 Day 3
Look again at Genesis 15: 12 - 19. God allows Abram a glimpse into the future for his descendants. There is pain there. But there is hope ... there is restoration ... there is "coming home". And God does an amazing thing ... He, and He alone, ratifies and seals the covenant promise with Abram.
The custom of the time was that the two parties making a covenant, a solemn, binding promise, with each other - BOTH walked between the pieces of the divided animal. But this covenant was not ordinary or customary. This covenant was unconditional ... and based solely on God and His promise. So only the presence of God passed between the animals. The symbols God chose for Himself revealed some of His character to Abram.
The "smoking fire pot" was a well known article in Abram's day. It was a small furnace use to purify metals. This may be the image in Peter's mind when he wrote about believers' faith. He said,
So the image was a common one ... signifying the ability and will of God to purify what is impure. He wants to do the same with you and me. We often find ourselves resenting the fire, the heat. But know this, dear believer, God will purify until He sees a reflection of His beloved Son in us.
The second image God uses is the blazing torch. How appropriate! Light is so often used in scripture to represent the presence of God. "God is light, in Him there is no darkness at all." (1 John 1:5) God appeared as light on Mt. Sinai with Moses ... and it penetrated Moses himself. God appeared as light to Saul on the road to Damascus. I find it very appropriate that God moves between the pieces to seal this covenant with Abram as "light".
The Abrahamic Covenant ... It will be followed about 4 generations later by the Mosaic Covenant, the Old Law given on Mt. Sinai. The Old Law, whose purpose it was to instruct us on what sin and righteousness mean. And then ... finally ... the New Covenant ... ratified on the cross through the flesh of our Lord, Jesus. The Covenant of grace ...
"Abram believed the Lord, and He credited to Him as righteousness."
Before you finish thinking about this business of "covenant", read Galatians 3. Savor it. And fall on your knees in gratitude!
The custom of the time was that the two parties making a covenant, a solemn, binding promise, with each other - BOTH walked between the pieces of the divided animal. But this covenant was not ordinary or customary. This covenant was unconditional ... and based solely on God and His promise. So only the presence of God passed between the animals. The symbols God chose for Himself revealed some of His character to Abram.
The "smoking fire pot" was a well known article in Abram's day. It was a small furnace use to purify metals. This may be the image in Peter's mind when he wrote about believers' faith. He said,
"In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith - of greater worth than gold, which perishes even though refined by fire - may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed." 1 Peter 1: 6 - 7The Old Testament prophet, Malachi, wrote that God would "purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness." Malachi 3:3
So the image was a common one ... signifying the ability and will of God to purify what is impure. He wants to do the same with you and me. We often find ourselves resenting the fire, the heat. But know this, dear believer, God will purify until He sees a reflection of His beloved Son in us.
The second image God uses is the blazing torch. How appropriate! Light is so often used in scripture to represent the presence of God. "God is light, in Him there is no darkness at all." (1 John 1:5) God appeared as light on Mt. Sinai with Moses ... and it penetrated Moses himself. God appeared as light to Saul on the road to Damascus. I find it very appropriate that God moves between the pieces to seal this covenant with Abram as "light".
The Abrahamic Covenant ... It will be followed about 4 generations later by the Mosaic Covenant, the Old Law given on Mt. Sinai. The Old Law, whose purpose it was to instruct us on what sin and righteousness mean. And then ... finally ... the New Covenant ... ratified on the cross through the flesh of our Lord, Jesus. The Covenant of grace ...
"Abram believed the Lord, and He credited to Him as righteousness."
Before you finish thinking about this business of "covenant", read Galatians 3. Savor it. And fall on your knees in gratitude!
September 15, 2010
Abraham/Joseph Week 2 Day 2
We are staying in Genesis 15 this week. Today read Genesis 15: 1 - 11, with special attention to verses 7 - 11. God renews His promise to Abram, mentioning again the land. Abram then asks for a sign. This asking does not seem to be made in doubt ... (we already know that Abram believed God - verse 6)) ... so it must be just inquiry. Maybe even curiosity. And a most intriguing ceremony follows ...
Five animals are to be gathered together. Interesting to note that all five of these are approved sacrificial animals. The animals are then cut in half (except for the birds) and were lain open - half to half. Pause for a moment and visualize this scene! Can you see it? What is all around and over and between ... perhaps even making the ground slick, the altar red rather than the color of stone? Can you see the blood? Can you smell it? Is Abram soaked? His garments? As God reaffirms His promises to Abram ... as He cuts this covenant with His servant ... the scene portrays incredible sacrifice and cost. It provides yet another picture ... another illustration ... another glimpse into how passionately the Lord God desires you to be with Him - righteous and in full fellowship! Are you? If not, why not?
Abram makes the preparations ... but evidently nothing happens immediately. In fact, enough time passes that birds of prey begin to descend upon the carcasses for their own feast. Abram has to keep driving them away. Why the delay? Was God trying to decide if He was really going through with it or not? I don't think so! Maybe it was to signify that, while the promise is absolutely sure ... fulfillment is going to take a very long time. We don't know ... but there was delay. And during the delay Abram had work to do. He had to keep the birds off the sacrifices. Henry Morris says,
Never forget ... the promise is made ... the covenant has been ratified. Our task is to be vigilant during this waiting time ... until our Lord appears again to clean up the scene!
Lord, my shield, give me eyes to see the influences, the attitudes, the behaviors that are interfering in my own walk with You. Give me the courage to do battle with them. Keep me alert and vigilant ... I am Yours ... and I believe.
Five animals are to be gathered together. Interesting to note that all five of these are approved sacrificial animals. The animals are then cut in half (except for the birds) and were lain open - half to half. Pause for a moment and visualize this scene! Can you see it? What is all around and over and between ... perhaps even making the ground slick, the altar red rather than the color of stone? Can you see the blood? Can you smell it? Is Abram soaked? His garments? As God reaffirms His promises to Abram ... as He cuts this covenant with His servant ... the scene portrays incredible sacrifice and cost. It provides yet another picture ... another illustration ... another glimpse into how passionately the Lord God desires you to be with Him - righteous and in full fellowship! Are you? If not, why not?
Abram makes the preparations ... but evidently nothing happens immediately. In fact, enough time passes that birds of prey begin to descend upon the carcasses for their own feast. Abram has to keep driving them away. Why the delay? Was God trying to decide if He was really going through with it or not? I don't think so! Maybe it was to signify that, while the promise is absolutely sure ... fulfillment is going to take a very long time. We don't know ... but there was delay. And during the delay Abram had work to do. He had to keep the birds off the sacrifices. Henry Morris says,
"This experience no doubt symbolized the attempts of Satan to thwart the plans of God, plus the need for alertness in the believer in order that the enemy not succeed."In a way, I can see us living in the 'delay' time. We want nothing to thwart the plans of God ... not in ourselves and our own personal growth toward God ... not in our churches ... not in our families. Are there any things about which you must be vigilant? What are the birds of prey that try to interfere in your life? I can think of so many - the influences in this world that try to "snatch and devour" our children ...the lure that exists to not fully trust, not fully believe, God. Habits and addictions ... hatred and bitterness ... anxiety and fear.
Never forget ... the promise is made ... the covenant has been ratified. Our task is to be vigilant during this waiting time ... until our Lord appears again to clean up the scene!
Lord, my shield, give me eyes to see the influences, the attitudes, the behaviors that are interfering in my own walk with You. Give me the courage to do battle with them. Keep me alert and vigilant ... I am Yours ... and I believe.
September 13, 2010
Abraham/Joseph Week 2 Day 1
Covenant ... a beautiful word. What is it?
Today, let's focus on verses 1 - 7. There are two things in verse 1 I want to mention. First, God says to Abram to "fear not". Is Abram alone? I wonder if the experience of the victory in battle and the marvelous meeting with Melchizedek is fading. It would make sense. After an incredible spiritual experience, a mountain-top experience, there is the coming down! This is the first time in scripture that the phrase "fear not" is used. The word "fear" appears in scripture first in Genesis 3:10 - when Adam had sinned and he heard God in the Garden ... he was afraid. That's the difference in those 2 men. Adam was the father of all mankind - Abram is the father of all that believe. Adam got a fig leaf - Abram got a shield. Adam heard a curse from God - Abram receives promises. So believer ... fear not!
Also in verse 1 we read the first of the many "I Am" statements that God makes about Himself. Later, when Moses asks God for His name, God's response is "I Am." It seems to be one of the ways He describes Himself ... with the statements of pure being. Jesus uses the phrase often. But here is the first one. God describes Himself as "your shield and your great reward." If you are His child ... He is yours as well. God is both your protection and your provider. Write those things in your journal on God. That is why we need not fear ... even when life on this planet thrusts us in sometimes horrific, sometimes nagging, difficult situations. We have a shield ...
Abram voices his concern about the "heir" business - since he has no children. God reaffirms that Abram will have offspring. And Abram BELIEVES what God says. God called this belief "righteousness". There is our hope! We cannot be righteous on our own. We try ... we struggle ... we try harder ... we succeed ... we fail ... we try harder ... and on and on. It is as if God says, "I know you can't do it perfectly. Only I am perfectly righteous. So, here's what we will do. You believe Me ... believe what I promise ... believe what I say ... believe in Me ... and I will count that as your righteousness. Then together, you and My Spirit, we will work on the actual transformation of you into a righteous child of Mine. You believe ..."
Close our time with prayer ...
Lord, we do believe ... help our unbelief. I know that I have no righteousness on my own. I lay all of myself at Your feet, believing You ... believing that you can and will do the transformation of me from my natural self into a beautiful complete child of Yours. Thank You for being my shield, my protector. I walk in faith today ...
"A covenant is a promise - in this case, a promise made by God to Abram. For many of us, 'promise' is a better word than 'covenant,' for 'covenant' suggests a bargain and God's covenants are established apart from the bargaining capacities of people." (James Boice)This week, our focus will be on the covenant God makes (cuts) with Abram. Our reading today is Genesis 15. As you read, mark all of the promises that you find God making to Abram. Make a list of them ... then come back!
Today, let's focus on verses 1 - 7. There are two things in verse 1 I want to mention. First, God says to Abram to "fear not". Is Abram alone? I wonder if the experience of the victory in battle and the marvelous meeting with Melchizedek is fading. It would make sense. After an incredible spiritual experience, a mountain-top experience, there is the coming down! This is the first time in scripture that the phrase "fear not" is used. The word "fear" appears in scripture first in Genesis 3:10 - when Adam had sinned and he heard God in the Garden ... he was afraid. That's the difference in those 2 men. Adam was the father of all mankind - Abram is the father of all that believe. Adam got a fig leaf - Abram got a shield. Adam heard a curse from God - Abram receives promises. So believer ... fear not!
Also in verse 1 we read the first of the many "I Am" statements that God makes about Himself. Later, when Moses asks God for His name, God's response is "I Am." It seems to be one of the ways He describes Himself ... with the statements of pure being. Jesus uses the phrase often. But here is the first one. God describes Himself as "your shield and your great reward." If you are His child ... He is yours as well. God is both your protection and your provider. Write those things in your journal on God. That is why we need not fear ... even when life on this planet thrusts us in sometimes horrific, sometimes nagging, difficult situations. We have a shield ...
Abram voices his concern about the "heir" business - since he has no children. God reaffirms that Abram will have offspring. And Abram BELIEVES what God says. God called this belief "righteousness". There is our hope! We cannot be righteous on our own. We try ... we struggle ... we try harder ... we succeed ... we fail ... we try harder ... and on and on. It is as if God says, "I know you can't do it perfectly. Only I am perfectly righteous. So, here's what we will do. You believe Me ... believe what I promise ... believe what I say ... believe in Me ... and I will count that as your righteousness. Then together, you and My Spirit, we will work on the actual transformation of you into a righteous child of Mine. You believe ..."
Close our time with prayer ...
Lord, we do believe ... help our unbelief. I know that I have no righteousness on my own. I lay all of myself at Your feet, believing You ... believing that you can and will do the transformation of me from my natural self into a beautiful complete child of Yours. Thank You for being my shield, my protector. I walk in faith today ...
September 10, 2010
Abraham/Joseph Week 1 Day 3
Our reading today is Genesis 14. After reading the chapter ... spend some time thinking about it as you go about your business today ... then come back ...
Apparently Abraham has had a season (we don't know how long) of peace living in the Hebron area. In fact, he has developed into a type of "chieftain" over his household and holdings. Lot has progressed from living in the area of Sodom to becoming a full time resident of the city. Some years have most likely passed following their separation. Ordinary living ... managing households and families and such. Political situations then interfere ...
I am glad we are doing this online and no one has to read the first few verses of this chapter out loud! I think it may be one of the most dense collections of names that are unusual to our ears and unpronounceable to our tongues. But archaeologists can pronounce them ... can identify them and tell us a bit about that kingdom-state and its ruler. But I slurred my way through them, rejoicing when I reached the word "Sodom"! Rebellion and war ... plunder both of possessions and people. But so that we don't miss the intensity of the situation, listen to Nelson Glueck in his book, Rivers in the Desert:
Then we are introduced to Melchizedek. This intrigueing person is referred to 900 years later by King David in Psalm 110. He is also writen about by the writer of Hebrews 1000 years later. (Hebrews 5:6, 10; 6:20; 7:1 - 21) His name - King of Righteousness. His title "King of Salem" means "King of Peace". There are differing opinions by biblical scholars as to his identity. It makes interesting reading. I am of the opinion that this is one of the pre-incarnate appearances of our Lord. I think Abram met the Son of God before He came to earth to be born as Son of Man and take the name, Jesus. Therefore, Abram willingly received blessing from Him. Therefore Abram freely offered a tenth of all. And the concept of the "tithe" was born that day! But what I see developing is - when a heart recognizes the complete generosity of God ... the total dependence on Him ... the realization that ALL victories in one's life come from God - the only response is gratitude and giving. So the questions we must ask ourselves: Do I "give back" out of my own gratitude? Do I give both money and self because I recognize my very existence rests in God? Do I give willingly, even joyfully, recognizing it as a deep privilege? I learn that from Abram.
As we close our thoughts on this chapter, Abram refused to take anything from the king of Sodom. Wonder why? Remember Genesis 12:16 ... Abram was in Egypt increasing his wealth from the hand of Pharoah and the idolatrous people of Egypt. That part of his life was a marked failure. I don't think Abram wanted to repeat that at all! He had learned that lesson well. He would take no wealth from Sodom. Not for himself. He would rest his wellbeing in the hands of his God. What failures have you had in your life experiences where you really learned the lesson?! I can think of a few when I think I really learned and have not repeated that particular sin. I want more of those! Learn from Abram ... I like this man!
Lord, help us, also, learn from our mistakes and the discipline that we receive from You. We want to be more like this servant of Yours - more willing to learn, more willing to give, more willing to step out in courage. This week ... may we practice these things with the strength of Your Spirit.
Apparently Abraham has had a season (we don't know how long) of peace living in the Hebron area. In fact, he has developed into a type of "chieftain" over his household and holdings. Lot has progressed from living in the area of Sodom to becoming a full time resident of the city. Some years have most likely passed following their separation. Ordinary living ... managing households and families and such. Political situations then interfere ...
I am glad we are doing this online and no one has to read the first few verses of this chapter out loud! I think it may be one of the most dense collections of names that are unusual to our ears and unpronounceable to our tongues. But archaeologists can pronounce them ... can identify them and tell us a bit about that kingdom-state and its ruler. But I slurred my way through them, rejoicing when I reached the word "Sodom"! Rebellion and war ... plunder both of possessions and people. But so that we don't miss the intensity of the situation, listen to Nelson Glueck in his book, Rivers in the Desert:
The rebellion of the small kings of the cities on the east side of the Dead Sea against what must have been the extortionate rule of absentee suzerains was brutally crushed. This comparatively minor insurrection was thereupon utilized as a pretext to settle old scores and to raid and ravage with unleashed ferocity for as much booty as could possibly be won. An old order was crumbling. From southern Syria to central Sinai, their fury raged. A punitive expedition developed into an orgy of annihilation.It is important for us to realize the intensity or we will miss the courage of Abram. Yes, he assembled a fighing force of 318 ... but that is small indeed against a coalition of kings and their armies. It reminds me of Gideon and his 300 men against all the Midianites. It reminds me of Paul in Romans 8:31 saying, "If God is for us, who is against us?". We see a glimpse of the courage and faith of Abram. He knows Who is for him ... and he goes.
Then we are introduced to Melchizedek. This intrigueing person is referred to 900 years later by King David in Psalm 110. He is also writen about by the writer of Hebrews 1000 years later. (Hebrews 5:6, 10; 6:20; 7:1 - 21) His name - King of Righteousness. His title "King of Salem" means "King of Peace". There are differing opinions by biblical scholars as to his identity. It makes interesting reading. I am of the opinion that this is one of the pre-incarnate appearances of our Lord. I think Abram met the Son of God before He came to earth to be born as Son of Man and take the name, Jesus. Therefore, Abram willingly received blessing from Him. Therefore Abram freely offered a tenth of all. And the concept of the "tithe" was born that day! But what I see developing is - when a heart recognizes the complete generosity of God ... the total dependence on Him ... the realization that ALL victories in one's life come from God - the only response is gratitude and giving. So the questions we must ask ourselves: Do I "give back" out of my own gratitude? Do I give both money and self because I recognize my very existence rests in God? Do I give willingly, even joyfully, recognizing it as a deep privilege? I learn that from Abram.
As we close our thoughts on this chapter, Abram refused to take anything from the king of Sodom. Wonder why? Remember Genesis 12:16 ... Abram was in Egypt increasing his wealth from the hand of Pharoah and the idolatrous people of Egypt. That part of his life was a marked failure. I don't think Abram wanted to repeat that at all! He had learned that lesson well. He would take no wealth from Sodom. Not for himself. He would rest his wellbeing in the hands of his God. What failures have you had in your life experiences where you really learned the lesson?! I can think of a few when I think I really learned and have not repeated that particular sin. I want more of those! Learn from Abram ... I like this man!
Lord, help us, also, learn from our mistakes and the discipline that we receive from You. We want to be more like this servant of Yours - more willing to learn, more willing to give, more willing to step out in courage. This week ... may we practice these things with the strength of Your Spirit.
September 8, 2010
Abraham/Joseph Week 1 Day 2
Read Genesis 13. As you read, think about what you learn about God in this chapter. Think about lessons for yourself. What do you see in either of these 2 men that you want to emulate or avoid? After your own reading ... come back ...
Remember from yesterday, Abram has been in Egypt, got himself into trouble and got kicked out of the country. He was personally convicted of that sin. Notice that he went immediately back to Bethel ... to the place of the altar ... the the place of communion with God. I John 1:9 tells us that "if we confess our sins, God is faithful and just and will forgive us our sins and purify us from all unrighteousness." That's what Abram did! And that is what you and I can do. Restoration into full fellowship with God. Need to?
Did you notice the quarreling that erupted between Lot's "group" and Abram's "group"? Hmmm ... wonder why? Was it just the matter of cramped grazing grounds? Or was it that difficulty and discomfort caused the dissension to surface? Listen to Henry Morris from his book, The Genesis Record. He writes about Lot and his servants, and Abram's servants, and Morris makes the point that all of this entourage was in Egypt with Abram. Morris then says, "They no longer felt the reverent admiration they once had felt for Abram, and began to be self-seeking on their own behalf. Consequently, there began to be serious friction between the servants of Lot and those of Abram and, no doubt, to some extent also between Lot and Abram. The saddest thing about this, of course, was that this was a bad testimony to the Canaanites around them, just as they had already compromised their testimony to the Egyptians." They had become self-seeking. My friends, how many church difficulties and quarrels erupt because of self-seeking? How much family discord thrives because of self-seeking? I can hear Paul as he says, "I've been crucified with Christ, nevertheless I live. Not I, but Christ, lives in me. So the life that I now live in the flesh, I live by faith in the Son of God who loves me, and gave Himself for me." (Galatians 2:20) Elisabeth Elliot prayed for "a heart at leisure from itself". Me too! I long for a heart at leisure from itself ... where the "myself" does not block my testimony of God ... where the "me" does not block out any vision of the God in me ... where my self focus does not create discord and quarreling.
Well, these two men decide to separate. Sometimes that is necessary. Sometimes it is healthier. Was Abram discouraged over the separation from his nephew? We don't know for sure but I think he was. After all, he had taken Lot under his wing when Lot's father died. And the fact that God said to him, "Lift up your eyes", makes me think his eyes were downcast. But God immediate shows up to encourage his servant and to deepen the details of His covenant with Abram. And what does Abram do? How does Abram respond? He builds an altar ... he worships.
Lord, help me have a heart that is forever worshiping You ... where worship is my first response.
Remember from yesterday, Abram has been in Egypt, got himself into trouble and got kicked out of the country. He was personally convicted of that sin. Notice that he went immediately back to Bethel ... to the place of the altar ... the the place of communion with God. I John 1:9 tells us that "if we confess our sins, God is faithful and just and will forgive us our sins and purify us from all unrighteousness." That's what Abram did! And that is what you and I can do. Restoration into full fellowship with God. Need to?
Did you notice the quarreling that erupted between Lot's "group" and Abram's "group"? Hmmm ... wonder why? Was it just the matter of cramped grazing grounds? Or was it that difficulty and discomfort caused the dissension to surface? Listen to Henry Morris from his book, The Genesis Record. He writes about Lot and his servants, and Abram's servants, and Morris makes the point that all of this entourage was in Egypt with Abram. Morris then says, "They no longer felt the reverent admiration they once had felt for Abram, and began to be self-seeking on their own behalf. Consequently, there began to be serious friction between the servants of Lot and those of Abram and, no doubt, to some extent also between Lot and Abram. The saddest thing about this, of course, was that this was a bad testimony to the Canaanites around them, just as they had already compromised their testimony to the Egyptians." They had become self-seeking. My friends, how many church difficulties and quarrels erupt because of self-seeking? How much family discord thrives because of self-seeking? I can hear Paul as he says, "I've been crucified with Christ, nevertheless I live. Not I, but Christ, lives in me. So the life that I now live in the flesh, I live by faith in the Son of God who loves me, and gave Himself for me." (Galatians 2:20) Elisabeth Elliot prayed for "a heart at leisure from itself". Me too! I long for a heart at leisure from itself ... where the "myself" does not block my testimony of God ... where the "me" does not block out any vision of the God in me ... where my self focus does not create discord and quarreling.
Well, these two men decide to separate. Sometimes that is necessary. Sometimes it is healthier. Was Abram discouraged over the separation from his nephew? We don't know for sure but I think he was. After all, he had taken Lot under his wing when Lot's father died. And the fact that God said to him, "Lift up your eyes", makes me think his eyes were downcast. But God immediate shows up to encourage his servant and to deepen the details of His covenant with Abram. And what does Abram do? How does Abram respond? He builds an altar ... he worships.
Lord, help me have a heart that is forever worshiping You ... where worship is my first response.
September 7, 2010
Abraham/Joseph Lesson 1 .... Day 1
So - let's begin! As we start it is important to remember a remarkable fact: "Abraham stands as the greatest figure to be found in the ancient world. Three world religions—Islam, Judaism, and Christianity—revere him as the father of their faiths." (The Teacher's Commentary) This man will be the centerpiece for the first 6 weeks of our study.
We first meet Abram (our protagonist's name before God gets ahold of him!) in Genesis 11.
Today read Genesis 11:26 - 12:20.
After a brief introduction to his family tree, God takes us immediately to His call of Abram. I see three primary markers in these verses. Consider them with me.
First, we read about God telling Abram to leave his home and journey to this land that God would show him. No name of the place ... no map ... no gps ... just go. Abram steps out in faith ... and goes. Amazing! He was to leave his home, all he was familiar with, his culture, all. That is full obedience! That is total commitment! I am glad that is just Old Testament stuff ... wait ... listen to Jesus, "Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; and anyone who does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it." (Matthew 10: 37 - 39) That sounds very "total commitment" to me! And listen to Paul: "What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jsus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ ..." (Philippians 3:8) Abram was called out of his familiar surroundings and told to go on a journey with God. So are you and I. We are to leave the ordinary, familiar life of flesh and control and pride and journey with God - letting Him lead us on our way - trusting His wisdom in the journey. It is an adventure! It is never boring! It is worth the risk! Lord, help us be more committed to following you.
Secondly, did you notice what Abram did when he got to that "country"? He built an altar. We saw that in both verses 7 and 8 - two different locations, 2 altars. The altar in the Old Testament always points to worship. It is all about worship. And Abram worships. Is that my first response when some particular journey or event or circumstance is over? Is it yours? May we worship more. May our worship be more heart-felt, less rote and stale, more full and rich. Worship ... it was the heart of Abram ... I want it to be my heart as well.
And third, trouble brews and Abram bolts, runs to Egypt, tells half-lies about his wife ... and has to be protected and rescued by God. This fact about our hero actually encourages me. It reminds me that we are studying an ordinary man - a man who got scared and made wrong choices sometimes. But he is God's man ... and God does not turn loose of His people because of some failures. We need to remember that when we get so horribly discouraged over our own failures. What do we do? Heed the correction, the discipline and correct your course!
Lord, thank you for showing us that Abram was a man with strengths and weaknesses just like us. I want imitate his courageous faith. Help me not run away when the going gets rough. Keep me on track with You. I bow down in worship ... You are God.
We first meet Abram (our protagonist's name before God gets ahold of him!) in Genesis 11.
Today read Genesis 11:26 - 12:20.
After a brief introduction to his family tree, God takes us immediately to His call of Abram. I see three primary markers in these verses. Consider them with me.
First, we read about God telling Abram to leave his home and journey to this land that God would show him. No name of the place ... no map ... no gps ... just go. Abram steps out in faith ... and goes. Amazing! He was to leave his home, all he was familiar with, his culture, all. That is full obedience! That is total commitment! I am glad that is just Old Testament stuff ... wait ... listen to Jesus, "Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; and anyone who does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it." (Matthew 10: 37 - 39) That sounds very "total commitment" to me! And listen to Paul: "What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jsus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ ..." (Philippians 3:8) Abram was called out of his familiar surroundings and told to go on a journey with God. So are you and I. We are to leave the ordinary, familiar life of flesh and control and pride and journey with God - letting Him lead us on our way - trusting His wisdom in the journey. It is an adventure! It is never boring! It is worth the risk! Lord, help us be more committed to following you.
Secondly, did you notice what Abram did when he got to that "country"? He built an altar. We saw that in both verses 7 and 8 - two different locations, 2 altars. The altar in the Old Testament always points to worship. It is all about worship. And Abram worships. Is that my first response when some particular journey or event or circumstance is over? Is it yours? May we worship more. May our worship be more heart-felt, less rote and stale, more full and rich. Worship ... it was the heart of Abram ... I want it to be my heart as well.
And third, trouble brews and Abram bolts, runs to Egypt, tells half-lies about his wife ... and has to be protected and rescued by God. This fact about our hero actually encourages me. It reminds me that we are studying an ordinary man - a man who got scared and made wrong choices sometimes. But he is God's man ... and God does not turn loose of His people because of some failures. We need to remember that when we get so horribly discouraged over our own failures. What do we do? Heed the correction, the discipline and correct your course!
Lord, thank you for showing us that Abram was a man with strengths and weaknesses just like us. I want imitate his courageous faith. Help me not run away when the going gets rough. Keep me on track with You. I bow down in worship ... You are God.
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